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Banning women in face veils from receiving public services such as, potentially, riding the bus is cruel, intolerant, unworkable, discriminatory, sexist, divisive, and an attack on religious freedom. The bill has been denounced by Rachel Notley, Kathleen Wynne, human-rights lawyers, Muslim groups, and nearly every opinion writer in English-speaking Canada.
At least a dozen countries have passed similar laws. Some of them might surprise you. Take Norway — widely hailed as one of the most tolerant nations on Earth.
The Norwegian government wants to ban face veils in all schools and universities, for students and instructors alike. But that welcome is conditional. Germany should ban face veils "wherever legally possible," she said last year.
In other words, not all countries with these bans are sinkholes of bigotry and oppression. Can you be a progressive and also favour banning the niqab? Plenty of Quebeckers think so. Yet the English-language commentary has been downright hysterical.
According to the critics, women wearing veils will be kicked off buses in the dead of winter, denied life-saving medical treatment, and essentially cut off from life. Naili is a Western convert to Islam.
If the doctrine in the rest of Canada is diversity, the doctrine of Quebec is maintaining its distinct culture at all costs. Only three in 10 Canadians across the country support the right of women to wear face coverings.
Is this proof that anti-Muslim sentiment is dangerously widespread? Or does it simply mean — as I believe — that Canadians want immigrants to fit in?
To be sure, Bill 62 is fraught with politics and hypocrisy. Although it is supposedly aimed at all religions, the only people it will affect are Muslim women.
Couillard would like to be re-elected next year, and this improves his chances. But I could be wrong. Recently I talked with Roksana Nazneen, a Muslim from Bangladesh, who describes the growing embrace of the niqab in Quebec and elsewhere as an enormously regressive trend.
They do not know what the niqab means and they should not be fighting for the right of women to self-oppress. And make no mistake: And what will be the consequence of the backlash that would almost certainly be unleashed by the spread of Muslim religious conservatism?
Some of its opponents might be wise to ponder them. Story continues below advertisement.The Ban the Burqa Debate Essay Sample. In France, the burqa or niqab was banned from being worn in public in President Nicolas Sarkozy explained his support for the law, stating, “ The burqa is not a religious sign, it is a sign of the subjugation, of the submission of women.
The Burqa Should Not Be Banned in Australia Essay The burqa should not be banned in Australia A nun can be covered from head to toe in order to devote herself to god.
But when a Muslim woman does the same she is being oppressed. In , Mona Eltahawy published an essay in Foreign Policy magazine, ‘Why Do They Hate Us?,’ that drew attention to the unequal and precarious position of women in the Middle East and North.
The French Ban Of The Hijab. Print Reference this. Disclaimer: The ban does not have respect for and the interest in the cultural heritage of the Muslims, and thus France cannot be said to be a multicultural society, for there is racial discrimination that surfaces from the ban.
If you are the original writer of this essay and no. Banning the niqab harms an open society.
So does wearing it. Omer Aziz. Omer Aziz is a writer and J.D. candidate at Yale Law School, where he is a Fellow at the Information Society Project. Ban the burqa Order Description Final assessment – Question and scenario PHI Final Assessment Task Due: 5pm, Sunday of week 13 Length: words (see below for breakdown),plus a standardisation Submit via Turnitin, in iLearn Worth: 30% Assignment Task – Read and respond as requested to the following Scenario.
Scenario – Public .